"Before Thy Cross, we bow down in worship, O Master, and Thy holy Resurrection we glorify."

On this third Sunday of Great Lent we commemorate the Precious and Life-Giving Cross of our Lord and Savior Jesus Christ. Church services include a special veneration of the Cross. The Holy Cross, often referred to as the Tree of Life,  reminds us that through our pain and suffering we shall see our hope fulfilled in heavenly inheritance.

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What does standing before the cross do for us?  The cross is placed in front of us as a great reminder of the Passion of our Lord.  It reminds us of His example.  It encourages us and refreshes our focus to follow Jesus with our words,thoughts, actions even amongst our struggles and challenges with this world.

During your Lenten journey this year, and during all of your struggles in life, I urge you; stand before the cross and venerate this symbol of the struggles of our savior.  Let it comfort you and offer you strength in the fast and in your daily work and conflicts.

  Troparion:  O Lord, save Thy people and bless Thine inheritance. Grant victories to the Orthodox Christians over their adversaries; and by the virtue of Thy Cross, preserve Thy habitation.

Resources For Your Benefit:

The Third Sunday of Great Lent: Sunday of the Veneration of the Holy Cross

Third Sunday of Lent: Veneration of the Precious Cross

The Fig Tree Icon- representative of today's gospel reading John 1:43-51.  Photo by Fr. Ted on Flickr.
The Fig Tree Icon- representative of today's gospel reading John 1:43-51. Photo by Fr. Ted on Flickr.

Great Lent started, for Orthodox Christians, last Sunday evening (Clean Monday) following Forgiveness Vespers. The Lenten Season is upon us! This Holy Great Fast is a special time of prayer and repentance. The services during Great Lent are a little longer (Liturgy of St. Basil the Great) and generally has less chanting and longer readings from the Psalter and extra prayers meant to move us towards repentance. There are also extra services during the week including the Liturgy of the Presanctified Gifts. There are also full prostrations during each service as we say the penitential prayer of St. Ephraim the Syrian:

O Lord and Master of my life, take from me the spirit of sloth, despair, lust of power, and idle talk.

But give rather the spirit of chastity, humility, patience, and love to Thy servant.

Yea, O Lord and King, grant me to see my own transgressions, and not to judge my brother, for blessed art Thou, unto ages of ages. Amen.

On this first Sunday of Lent we celebrate the “Triumph of Orthodoxy” which commemorates the triumph over Iconoclasm (beginning around 726 AD) and the historic restoration of  icons in Constantinople in 843 AD. We proclaim to the world, “This is the Apostolic Faith!” ...continue reading "The First Sunday of Great Lent"

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A censor used to burn incense within the church.

My daughter brought her boyfriend to church yesterday.  It's a first for us.  First boyfriend and first time bringing him to church.  It was also a first for him - being inside an Orthodox Church.

She had to go to work right after the service so we didn't get to talk much about his experience, but during service I couldn't help but look around more and recall how I had taken in my surroundings of an Orthodox church the first time I ever visited one.  There's a LOT to notice.

The Incense -   If you are not used to incense, it could be a bit overwhelming.  I did find it a bit overwhelming my first few times inside an Orthodox church but have, over time, begun to truly love that the Orthodox worship services does appeal to all of our senses.  This incense symbolizes prayer which rises to God (like smoke) and the Grace of God which pours into our souls.  We sometimes burn incense in our homes as well, especially around the feast days.

The Icons -Being formerly Catholic I was used to figurines and various forms of pictures icon-540784_1280in church and homes, but I did wonder at the number of icons and the beauty shining from them.  The Icons are windows to Heaven.  We do not worship them, we venerate them; there's a HUGE difference but I'm sure it's quite confusing to a protestant entering the church for the first time.

Kissing -  What was the deal with everyone kissing everything?  This was unexpected for me as well.  I remember a very kindly old woman with nails as red as rubies grabbing my cheeks, pinching and leaning in to kiss them both.  WHAT?!  I went along with it out of sheer politeness but it sure did have me spinning in bewilderment.  A new visitor to the Orthodox church will notice we do indeed kiss a lot.  We kiss the icons upon entering church and before we leave (it's a sign of reverence, not worship, much like you would kiss a photograph of a deceased loved one).  We kiss the chalice and, in some churches, some kiss the priests hand after receiving communion. We also kiss each other before taking communion or as a simple sign of greeting (though in some parishes such as the OCA church I now attend do not do this nearly as much as other parishes).

Blessed Bred & Consecrated Bread -  This was a big eye opener for me.  Literally, I think my eyes just about popped out of my head as I totally did not get that the blessed

Communion in an Orthodox Church
Communion in an Orthodox Church

bread was not the same as the communion bread and I was shocked to see people taking handfuls of bread and walking around the church with it- giving it to others and watching crumbs fall upon the floor!  My stomach flipped- as I really thought this was the communion bread- the body of Christ- being stepped on by people in the isles. Needless to say I hope, I was WRONG and I was QUITE relived upon learning that the basket or plate of bread that people are able to partake of after communion is blessed, but not consecrated and therefore people can take portions for themselves as well as share it with others who have not gone to communion that day or are new visitors to the church as a sign of fellowship.

Music -  The music in the Orthodox Church is beautiful, but what made it noticeable to me right away was the lack of musical instruments.  Only the human voice is used in the Orthodox worship services.

I'm not sure what our daughter's boyfriend thought of all this yet, but I certainly enjoyed reflecting back onto my own first experience and all of my experiences that led me to converting to Orthodoxy.

What was the first thing YOU noticed about the Orthodox Church?  If you've never been in one, what is the one thing you are curious about?

Additional Resources on the above topics:

Incense in the Orthodox Church

No Graven Image:  Icons in the Orthodox Church

Music in the Orthodox Church

12 Things I Wish I Had Known